'Reasons for Suffering Essay\r'

'The great philosopher C. S. Lewis once wrote: â€Å"They regularise of some temporal anguish, ‘No future en rejoicingment nookie moderate up for it,’ not conditioned that Heaven, once attained, exit work backwards and acquire away even that harassment into glory” (Keller 34). How fire agony and woe be turned into glory? deplorable is a terminal that is closely related to the concepts of vileness and pain. The verb, suffer, delegacy to undergo or endure. Suffering is relate with the experience of anguish or misery in which populace are aware of the hardships of their intent or function.\r\nSuffering, with its bio licit and psychological matters, may be the reply of moral evil where hu man sin leads to wo (injustice, greed, war, rape, exploitation) or of inhering evil (droughts, floods, priming coatquakes, accident, illness). Suffering, as a state of mind, may alike relate to share of places, possessions and bulk rather than evil (Atkins on 823). Suffering may be due to unrelieved pain, not in all pain, as a physical state, necessarily means distress. matinee idol allows us to suffer upon earth. He does not, however, make us suffer. It is our own faults, because of sin, which we suffer.\r\nSuffering is caused by sin, which is the insubordination of creation that immortal had made for us. Sin and scummy are related to each otherwise(a) and overly go to give-up the ghosther. Sin produces low-down, which we clear then repeat that all distress, somewhere and somehow, is caused by sin (Henry 651). The track record of job says important things most anguish. Almost everyone at some point in smell asks, â€Å"why do with child(p) things happen to good enough race? The Book of Job does not really attend to the question, â€Å"Why is at that place suffering? ” But it does point right and wrong ideas and feelings about suffering and the convey of life (online).\r\nJob is a man who is wise, af fluent, and good. then(prenominal) suddenly terrible things happen to him. His ten children are killed. He loses all his wealth. And he becomes ill with a painful skin disease. Three friends come to cut back him, and they try to explain to Job why these bad things train happened. They tell job that sin caused his suffering and graven image was punishing him. Job insists it is not true, simply no one believes him. Job becomes very demoralized and angry except he still believes theology apportions about him, although he may not rede why he must suffer so. In the end, graven image serves Job in a hirlwind, reminding him that humans can never understand how great matinee idol is. After Job hears divinity speak, he says, â€Å"I surrender heard of thee by the hearing of the ear, but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes. (Job 42:5-6 KJV). â€Å"\r\nJob realized that his religion in divinity should not depend on what happens to h im. graven image says that Job’s friends did not make do what they were talking about. Finally, paragon restores Job’s health, makes him twice as rich as he had been before, and gives him ten more children. This nurse tells us that deity is in control of everything that happens to us.\r\n daemon can only do what beau ideal allows him to do, at heart reason of immortal letting him do it. And when deity allows suffering He has ways of making everything turn out okay in the end. Romans 8:28 says to us, â€Å"And we know that all things work together for good to those who love God, to those who are called according to His purpose. ” Our part is to trust God and ask him for strength and comfort, in any(prenominal) we go though. God has said in His backchat that He will never leave us nor forsake us (Hebrews 13:5). The question in Job is how to read his suffering back to his sin, his suffering as against the seemingly easygoing life of his friends.\r\nThe sa cred scripture of Job does not give any detail answer except to calm the opinions of his friends and it opens possibilities in the greatness of God. Better things are at stake and wear out things will happen to Job and his friends (Henry 651). Another warning of suffering in the bible is the story of Joseph. Joseph was the raise child of Jacob, who was the grandson of Abraham. Joseph had a bunch of brothers who hated him, since their go gave Joseph attention and gifts that he did not give to the other brothers. Joseph’s brothers then got jealous of him and sold him into slavery.\r\nJoseph became the head up of the household of a rich man, Potiphar. However, due to faithlessly accusations, Joseph was thrown into prison for several long time. He was at long last let out because of his ability to interpret other people’s dreams. He became a study authority of Egypt and gathered food for the country since he k modern with dreams that famine would come to the lan d. When famine did come, people from the surrounding lands came to Egypt for food. Joseph’s brothers showed up in Egypt to get food and after playing some games with them, Joseph forgave his brothers and took care of his family in Egypt (Genesis 37-50).\r\nthough he experienced eld of bondage and misery, Joseph’s character was refined and modify by his trials and sufferings. If God had not allowed Joseph’s years of suffering, he never would have been such a powerful agent for social justice and spectral healing (Keller 24). Many people have to maintain that most of what they regard for success in life came to them done their most difficulties and painful experiences in life. most look back on things like a major illness or other hardship and recognize that it was a hard time and they fix personal and spiritual growth for them.\r\nOne man lost the sight in his eyeball and he said that it humbled him. â€Å"As my physical eyes were closed but my spiritua l eyes were heart-to-heart. I was a terrible price to pay tho I must say it was worth it. ” Though people are not grateful for the tragedies that happened to them, they would not trade the apprehension, character, and strength they had gotten from their experiences (Keller 25). Psalm 119:71 says: â€Å"My suffering was good for me, for it taught me to pay attention to your decrees. The New volition shows us two ways of understanding. The first is that there is a mass suffering which must be paid for by sinful humanity.\r\nThe price will be paid by humanity in human history and paid in full. The mho answer is savior. deliveryman, who took sin upon himself to cover the sins of the universe for us. Jesus did three things to solve the problem of suffering. First, he came. He suffered with us. Second, in becoming man he changed the significance of our suffering: it is now part of his work of redemption. Third, he died and rose. Dying, he paid the price for sin and opened h eaven to us; rising, he transformed ending from a hole into a door, from an end into a beginning (Kreeft, online). The cross reveals that suffering may be made into something redemptive.\r\nIf a disciple of christ accepts suffering upon him in God’s wisdom and love, and also takes upon him the cross, knowing that final answers rest with God in another world. A theologia crucis means the theology of the cross. This term determines God hidden in suffering and dismay of the cross of deliverer. Luther used the phrase Deus crucifixus, which means â€Å"a crucified God,” as he speaks of the manner in which God shares in the sufferings of Christ. It was the late ordinal century that it was the â€Å"new orthodoxy” to speak of a suffering God. Traditional theology declared that Jesus Christ was indeed God incarnate.\r\nTherefore it seems to follow that God suffered in Christ. Christ suffered in his human nature, not divine. Thus God did not experience human sufferin g and remained unaffected(p) by the aspect of the world (McGrath 221). God came to earth to put himself on the hook of human suffering. God experienced the greatest depths of pain. On the cross he went beyond even the worst human suffering and experienced cosmic rejection and pain that exceeds ours as unendingly as his knowledge and power exceeds ours (Keller 30). The Bible says that Jesus had to pay for our sins so that someday he can end evil and suffering without having to end us.\r\nThe twentieth century faced a lot of suffering during their time. Two world wars broke out, increasing weapons and natural disasters. It is the impossible sufferings of the Holocaust that has raise the most questions about human evil and a God of love. Kenneth Surin, in light of the horrors of Auschwitz, declares a ‘rupture’ of language and need for un view as well as belief in relation to God’s apparent inaction (Atkinson 825). So then why does God allow suffering to continue o n? honestly we don’t know the answer that question. The answer is not that God does not love us.\r\nHe is not indifferent or detached from our condition. God takes our misery and suffering so seriously that he was willing to take it on himself (Keller 31). Jonathan Edwards concludes: â€Å"The suffering which Christ endured in his body on the cross were just the least part of his last sufferings. If it had been only the sufferings which he endured in his body, we cannot conceive that the mere anticipation of them would have been such an effect on Christ. ” James 1:2-4 says â€Å"When troubles come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow.\r\nSo let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. ” How are you suppositional to consider things joy that make you suffer? You are not supposed to consider it joy that you are going through with(predicate) the suffering but what you get out of and drive from the suffering afterwards is supposed to be joyful. You can use your story of suffering to help individual else that is going through the aforementioned(prenominal) thing. It is always a blessing to know someone who has gone through the same troubles that you are going through, because they usually have some helpful words of comfort and wisdom in helping you as well. Corinthians 1:4 tells to us â€Å"he comforts us in our troubles so that we can comfort others. When they are roiled we will be able to give them the same comfort God has given us. ” God lets you go through these trials and suffering to see whether your faith in Him is real and if you rely on him to help you through it. Sometimes God sees the need to put us through things to make us stronger. Paul tells us in II Timothy 2:3 â€Å"Endure suffering along with me as a good soldier of Jesus Christ. ” Although there com petency not seem to be any logical reason to us for the troubles and sufferings that we often face, but God always has a reason.\r\nSometimes He’s just trying to make us tougher. accord to Galatians 5:22, a Spirit-filled Christian is supposed to be longsuffering. Sometimes God lets us suffer o teach us patience. Romans 5:3 says â€Å"We can rejoice when we run into problems and trials for we know that they teach us to develop endurance. There are many reasons why God lets us suffer. He knows what is best for us, and he does not make mistakes. Romans 8:28 says God causes everything to work together for the good of those who love God and are called according to his purpose for them.\r\n'